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     <dc:title xml:lang="fr">La métaphysique chez Bergson : faux problèmes et questions vitales</dc:title>
     <dcterms:alternative xml:lang="en">Bergson’s metaphysics : false problems and vital questions</dcterms:alternative>
     <dc:subject xml:lang="fr">Bergson</dc:subject><dc:subject xml:lang="fr">Métaphysique</dc:subject><dc:subject xml:lang="fr">Temps</dc:subject><dc:subject xml:lang="fr">Durée</dc:subject><dc:subject xml:lang="fr">Intuition</dc:subject><dc:subject xml:lang="fr">Création</dc:subject><dc:subject xml:lang="fr">Mysticisme</dc:subject>
     <dc:subject xml:lang="en">Bergson</dc:subject><dc:subject xml:lang="en">Metaphysic</dc:subject><dc:subject xml:lang="en">Time</dc:subject><dc:subject xml:lang="en">Intuition</dc:subject><dc:subject xml:lang="en">Creation</dc:subject><dc:subject xml:lang="en">Mysticism</dc:subject><tef:sujetRameau><tef:vedetteRameauPersonne>
						<tef:elementdEntree autoriteSource="Sudoc" autoriteExterne="027421848">Bergson, Henri (1859-1941)</tef:elementdEntree><tef:subdivision autoriteSource="Sudoc" type="subdivisionDeSujet" autoriteExterne="027267083">Métaphysique</tef:subdivision><tef:subdivision autoriteSource="Sudoc" type="subdivisionDeForme" autoriteExterne="027253139">Thèses et écrits académiques</tef:subdivision>
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						<tef:elementdEntree autoriteSource="Sudoc" autoriteExterne="027252965">Temps (philosophie)</tef:elementdEntree><tef:subdivision autoriteSource="Sudoc" type="subdivisionDeForme" autoriteExterne="027253139">Thèses et écrits académiques</tef:subdivision>
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     <dcterms:abstract xml:lang="fr">Cette étude propose une interprétation de l'œuvre de Bergson à partir d'un aspect crucial de sa métaphysique et de sa méthode : la critique des « faux problèmes » philosophiques – « faux » en raison de la manière dont ils furent posés par une tradition barrant ainsi l'accès non seulement aux problèmes véritables, mais encore à des questions que l'on peut tenir pour des « questions vitales ». Si la critique des faux problèmes constitue chez Bergson à la fois le centre de gravité de sa méthode et la singularité de sa métaphysique, c'est qu'elle permet l'instauration d'une nouvelle métaphysique, pour laquelle ces questions vitales vont de pair avec la considération du temps, dont l'oubli est à l'origine des faux problèmes de la métaphysique traditionnelle. Cette nouvelle métaphysique trouve cependant son accomplissement véritable moins dans la spéculation que dans des actions créatrices, c'est-à-dire des actions capables non seulement de dissoudre des faux problèmes mais surtout d'inventer de nouvelles manières de vivre.</dcterms:abstract>
     <dcterms:abstract xml:lang="en">This thesis intends to propose an interpretation of Bergson’s work taking as a starting point a crucial aspect in his metaphysics and his method, namely the criticism of the so-called “false philosophical problems”; “false” because of the way they were formulated by a tradition thus preventing the access not only to the genuine problems, but also to questions that can be considered to be of paramount if not vital importance. The reason why the criticism of false problems appears as the centre of gravity of Bergson’s method as well as a particularity which singles out his metaphysics, is because it actually establishes a new metaphysics whose attention to these issues of vital importance goes hand in hand with the acknowledgment of time whose neglecting is the source of the false problems encountered in traditional metaphysics. This new type of metaphysics finds its accomplishment less in speculation than in creative actions, that is to say actions which have the power to invent new ways of life after the dissolution of the false problems. </dcterms:abstract>
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