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     <dc:title xml:lang="fr">Art et philosophie dans l'œuvre de Schopenhauer</dc:title>
     <dcterms:alternative xml:lang="en">Art and philosophy in the work of Schopenhauer</dcterms:alternative>
     <dc:subject xml:lang="fr">Schopenhauer</dc:subject><dc:subject xml:lang="fr">Art</dc:subject><dc:subject xml:lang="fr">Esthétique</dc:subject><dc:subject xml:lang="fr">Dessin</dc:subject><dc:subject xml:lang="fr">Poésie</dc:subject>
     <dc:subject xml:lang="en">Schopenhauer</dc:subject><dc:subject xml:lang="en">Art</dc:subject><dc:subject xml:lang="en">Aesthetics</dc:subject><dc:subject xml:lang="en">Drawing</dc:subject><dc:subject xml:lang="en">Poetry</dc:subject>
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						<tef:elementdEntree autoriteSource="Sudoc" autoriteExterne="027128032">Schopenhauer, Arthur (1788-1860)</tef:elementdEntree>
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						<tef:elementdEntree autoriteSource="Sudoc" autoriteExterne="027269329">Philosophie de l'art</tef:elementdEntree>
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						<tef:elementdEntree autoriteSource="Sudoc" autoriteExterne="027224503">Esthétique</tef:elementdEntree>
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						<tef:elementdEntree autoriteSource="Sudoc" autoriteExterne="027727912">Philosophie et littérature</tef:elementdEntree>
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     <dcterms:abstract xml:lang="fr">L’art, dans les études schopenhaueriennes, est trop souvent réduit à un objet de discours, analysé dans le troisième livre du "Monde comme volonté et représentation", lorsque Schopenhauer élabore l’une des métaphysiques du beau les plus célèbres de l’histoire de la philosophie. L’enjeu de notre travail est de montrer que cette articulation aristotélicienne de l’art et de la philosophie est trop réductrice au regard de la démarche de Schopenhauer. L’art, plus fondamentalement, imprègne sa pensée. D’une part, l’étude de ses dessins et poèmes révèle que ses concepts tirent leur source de l’intuition poétique et du tracé du crayon. D’autre part, il ressort des manuscrits non publiés que Schopenhauer cherche à mettre en œuvre ce qu’il nomme une « philosophie comme art » (Philosophie als Kunst). Cette nouvelle philosophie, construite indépendamment du principe de raison, est non seulement revendiquée mais aussi mise en acte par l’écriture littéraire. Celle-ci fait du "Monde comme volonté et représentation" une tragédie et une comédie, ce qui implique un mode de lecture esthétique du texte.</dcterms:abstract>
     <dcterms:abstract xml:lang="en">Art, in Schopenhauer studies, is too often reduced to an object of discourse, analyzed in the third book of "The World as Will and Representation", in which Schopenhauer develops one of the most famous metaphysics of beauty in the history of philosophy. My work aims to show that this Aristotelian articulation between art and philosophy is too reductive in light of Schopenhauer’s approach. Art, more fundamentally, permeates his thought. Through the study of his drawings and poems, I demonstrate that his concepts derive their source from poetic intuition and the stroke of the pencil. Moreover, the unpublished manuscripts reveal that Schopenhauer seeks to implement what he calls a “philosophy as art” (Philosophie als Kunst). This new philosophy, constructed independently of the principle of reason, is not only asserted but also enacted through literary writing. The latter turns "The World as Will and Representation" into both a tragedy and a comedy, which imposes an aesthetic mode of reading the text.</dcterms:abstract>
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