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     <dc:title xml:lang="fr">Éléments pour une généalogie de la démocratie</dc:title>
     <dcterms:alternative xml:lang="en">Elements for a genealogy of democracy</dcterms:alternative>
     <dc:subject xml:lang="fr">Démocratie</dc:subject><dc:subject xml:lang="fr">généalogie</dc:subject><dc:subject xml:lang="fr">Michel Foucault</dc:subject><dc:subject xml:lang="fr">Utopie</dc:subject><dc:subject xml:lang="fr">Claude Lefort</dc:subject><dc:subject xml:lang="fr">Insurgence</dc:subject><dc:subject xml:lang="fr">Chantal Mouffe</dc:subject><dc:subject xml:lang="fr">police</dc:subject><dc:subject xml:lang="fr">Jacques Rancière</dc:subject>
     <dc:subject xml:lang="en">Democracy</dc:subject><dc:subject xml:lang="en">genalogy</dc:subject><dc:subject xml:lang="en">Michel Foucault</dc:subject><dc:subject xml:lang="en">utopia</dc:subject><dc:subject xml:lang="en">Claude Lefort</dc:subject><dc:subject xml:lang="en">insurgency</dc:subject><dc:subject xml:lang="en">Chantal Mouffe</dc:subject><dc:subject xml:lang="en">police</dc:subject><dc:subject xml:lang="en">Jacques Rancière</dc:subject>
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						<tef:elementdEntree autoriteSource="Sudoc" autoriteExterne="027358054">Démocratie</tef:elementdEntree>
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						<tef:elementdEntree autoriteSource="Sudoc" autoriteExterne="027246779">Philosophie politique</tef:elementdEntree>
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						<tef:elementdEntree autoriteSource="Sudoc" autoriteExterne="027254992">Utopies</tef:elementdEntree>
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     <dcterms:abstract xml:lang="fr">Nous sommes tous démocrates à présent. Partant de ce simple constat, ce travail propose d’interroger le sens politique d’une telle unanimité. Au prisme d’une démarche généalogique, il fait apparaître que derrière l’évidence démocratique il y a une volonté qu’il convient de problématiser. A distance des récits optimistes qui voient dans le triomphe contemporain de l’idéal démocratique l’avènement de l’ère de la liberté, il s’agit de retrouver les différents points d’émergence de la volonté de démocratie dans des rapports de forces historiques. Il apparaît alors que l’adhésion à la démocratie est moins le fait d’un désir naturel que l’effet d’une police du politique qui, par des voies variées et discontinues, a façonné la manière dont les sujets dominés envisagent leur rapport à la domination. La démocratie s’est déployée comme une police qui produit des sujets autolimités et communicationnels qui ne peuvent plus envisager une lutte qui tendent vers une transformation du monde. Elle génère, en effet, un type d’humanité qui questionne certes la domination, mais sans jamais la remettre en cause. Pour lui, elle est devenue un destinataire de revendications et non plus un obstacle à l’émancipation.</dcterms:abstract>
     <dcterms:abstract xml:lang="en">We are all Democrats now. From there, this work offers to question the political meaning of such a unanimity. To do so, it will use a genealogical approach. It will thus appear that behind democratic self-evidence there is a will which has to be called into question. Far away from the optimistic narratives that analyze the contemporary triumph of democracy as the expression of an era of autonomy, this work seeks to find the different sources of the democratic will in its historical power struggles. It will thus emerge that the adhesion to democracy is not so much the fruit of a natural desire as it is the result of a police of the politics which, through various and discontinuous ways, fashioned how we organize the relations between dominants and dominated. It will be seen that the democracy as a police produces self-limited communicational subjects who can no longer envisage struggling as a way to transform the world. The political sense of democracy is to refer us to a kind of humanity which does question domination but never calls it into question as it transforms it into the recipient of claims and not as an obstacle to emancipation.</dcterms:abstract>
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